Thursday 12 July 2012

ALLAH IS KNOWN THROUGH REASON


 
SERIES 3:THE DAY OF RESURRECTION

When Allah mentions the day of resurrection in the Qur'an, He calls it "the day that the caller will call (them) unto something not known…" (Surat al-Qamar, 6) The terror of this day is something that human beings cannot know because they have never encountered anything like it.
Only Allah knows the arrival time of that day. People's learning about this day is limited to what is related in the Qur'an. The day of resurrection will come all of a sudden when nobody expects it.
This day may seize people when they work in their office, sleep at their home, talk on the phone, read a book, laugh, cry or drop their children off at school. Furthermore, this seizure will be so horrifying that no one will have seen anything like it in his lifetime.
The day of resurrection starts with the sounding of the trumpet (Surat al-Muddaththir, 8-10). When this sound is heard all over the world, those who have not used the time given to them by Allah for gaining His good pleasure will be seized by a great fear. Allah describes in the Qur'an the horrifying events that will happen on that day:

Nay, the hour (of judgement) is the time promised them (for their full recompense): And that hour will be most grievous and most bitter. (Surat al-Qamar, 46)

As the verses relate, the sounding of the trumpet is followed by a great tremor and a roaring so violent as to deafen the ears. In the intensity of this din, the mountains start to shake and slide with the earth beneath them (Surat al-Zalzala, 1-8).

Mountains are crumbled to atoms and become a scattered dust (Surat al-Waqia, 5). At that moment, people very well understand how trivial are the things that they have hitherto cherished. All the material values they have pursued throughout their lives suddenly vanish:

Therefore, when there comes the great, overwhelming (event),- the day when man shall remember (all) that he strove for, and hell-fire shall be placed in full view for (all) to see. (Surat an-Naziat, 34-36)

On that day, even the mountains made up of stones, earth and rocks are dispersed like carded wool (Surat al-Qaria, 5) Man now becomes aware that this power is not the power of nature. For on that day, nature also is laid low. A tremendous fear and horror rule over all that happens that day. People, animals, and nature are all overwhelmed by this horror. People see that the oceans burst forth (Surat al-Infitar, 3) and that they are set on fire (Surat at-Takwir, 6).
The heavens start shaking just like the earth and they start to be torn away, in a way hitherto unwitnessed. The usual blue colour of the sky that people are accustomed to is transformed and resembles molten brass (Surat al-Maarij, 8). On this day, everything in the sky that used to give light is suddenly darkened; the sun is folded up (Surat at-Takwir, 1), the moon is cleft asunder (Surat al-Qamar, 1), and the sun and the moon are joined together. (Surat al-Qiyama, 9)
Pregnant women lose their children because of the horrifying fear of that day. The fear makes children hoary-headed (Surat al-Muzammil, 17). Children run away from their mothers, women from their husbands, and families from one another. Allah tells the reason in the Qur'an:

At length, when there comes the deafening noise, that day shall a man flee from his own brother, and from his mother and his father, and from his wife and his children. Each one of them, that day, will have enough concern (of his own) to make him indifferent to the others. (Surah Abasa, 33-37)

Sunday 8 July 2012

ALLAH IS KNOWN THROUGH REASON


SERIES 2:ORBITS DESCRIBED IN THE QUR'AN


According to a currently acknowledged theory, massive and voluminous bodies in the universe exert a gravitational force on smaller bodies. For example, the moon makes an orbit around the earth, which has a bigger volume. The earth and other planets in the solar system move in an orbit around the sun. There exists a still bigger system around which the solar system makes an orbit. The most critical point in all these details is that none of the stars, planets and other bodies in space make an uncontrolled move, cut across each other's orbit, or hit one another.
The Qur'an signifies the harmonious movement of these bodies as follows:

By the sky full of paths and orbits. (Surat adh-Dhariyat, 7)

The sun, as one of the billions of stars in the universe, travels more than 17 million kilometers a day in space. This journey of the sun is referred to by Allah as follows:

And the sun runs on unto a resting-place for him. That is the decree of (Him), the Exalted in Might, the All-Knowing. (Surah Yasin, 38)
SERIES 3 WILL FOLLOW LATER...

Friday 6 July 2012

ALLAH IS KNOWN THROUGH REASON


SERIES 1:THE SUN AND THE MOON

There are many verses in the Qur'an that make mention of the sun and the moon. An interesting property is revealed when their Arabic wording is investigated. In the verses, the words "siraj" (lamp) and "wahhaj" (brightly-burning) are used for the sun. For the moon, the word "muneer" (enlightening, shiny) is used. Indeed, while the sun produces an enormous amount of heat and light as a result of the nuclear reactions inside, the moon merely reflects the light it receives from the sun. The verses make reference to this distinction as follows:

Do you not see how God has created seven heavens in full harmony with one another, and has made the moon a light therein, and made the sun a (radiant) lamp? (Surah Nuh, 15-16)

We have built above you seven strong heavens, and have placed (therein the sun), a lamp full of blazing splendour. (Surat an-Naba, 12-13)

Blessed Is He Who has set up in the skies constellations, and has placed among them a (radiant) lamp and a light-giving moon. (Surat al-Furqan, 61)

The difference between the sun and the moon is quite evident in the verses. One is depicted as a source of light and the other as a light-reflecting agent. It is impossible for such a detail to have been known at that time. It was not until centuries later that men came into possession of this knowledge. Therefore, the fact that this information was already given in the Qur'an is one of the proofs that the Qur'an was revealed by God.
Now, let us turn our attention to another magnificent characteristic of the heavenly bodies - which is their movements in space.
SERIES 2 WILL FOLLOW LATER...

Unity will make the Muslims strong

Quarrels and disputes cause internal disintegration, which weakens Muslims' spiritually. This is one of the many secrets that the Qur'an reveals to believers, and it points to another important reality: Just as disputes and quarrels weaken them spiritually, unity and solidarity strengthen them. Allah tells Muslims to unite and resist when they are wronged (Surat ash-Shura, 39). This divine order contains great wisdom. For instance, destroying irreligious ideologies will be possible only when the Muslims unite.
However, what truly makes the believers' union so strong is their faith and loyalty. Since only genuine faith can engender true friendship and alliance, Muslims must love one another with a pure heart and for the good pleasure of Allah, without the slightest selfish interest. A union built on the strongest foundation known to humanity—the fear and love of Allah—will never shatter, unless Allah wills otherwise. Such a strong alliance will naturally give the Muslims rarely achieved power. With the following verse, Allah points out that success does not depend upon a group's size:
How many a small force has triumphed over a much greater one by Allah's permission! Allah is with the steadfast. (Surat al-Baqara, 249)
An Islamic union based on faith and devotion will provide Muslims with the necessary enthusiasm and willpower for great success.
In another verse, Allah reveals that although the deniers appear to be united, they have not achieved true unity:
Their hostility toward each other is intense. They are full of bravado in each other's company. You consider them united, but their hearts are scattered wide. That is because they are people who do not use their intellect. (Surat al-Hashr, 14)
Irrespective of how solid a union appears to be, it is in fact very unstable if it is not built on sincerity and genuine intentions, for this means that it is based only on various interests. And, when any of these interests is threatened, the union will fall apart quickly. Since Allah has revealed this secret in the Qur'an, the Muslims' union is not shaken by worldly losses; rather, it is strengthened. This awareness makes the union very solid. The great Islamic scholar Said Nursi uses the following example to explain why a union formed by sincere Muslims will be strong:
So we are surely in need of solidarity and true union, obtained through gaining sincerity—for the mystery of sincerity secures through four individuals the moral strength of one thousand one hundred and eleven—indeed, we are compelled to obtain it.
Yes, if three alifs [the letter "A" in Arabic which takes the shape of a single vertical stroke, like the letter "I" or the number 1] do not unite, they have the value of three. But if they do unite, through the mystery of numbers, they acquire the value of one hundred and eleven. If four times four remain apart, they have a value of sixteen. But if, through the mystery of brotherhood and having a common goal and joint duty, they unite, coming together shoulder to shoulder on a line, they have the strength and value of four thousand four hundred and forty-four. Just as numerous historical events testify that the moral strength and value of sixteen self-sacrificing brothers have been greater than that of four thousand.
The underlying reason for this mystery is this: Each member of a true and sincere union may see also with the eyes of the other brothers and hear with their ears. As if each person of a true union of ten has the value and strength of seeing with twenty eyes, thinking with ten minds, hearing with twenty ears, and working with twenty hands.(i)

Wednesday 4 July 2012

Hukum Solat Dan Doa Pada Malam Nisfu Sya’ban


Petikan Fatwa Fadhilah Mufti Mesir Prof. Dr Ali Jum’ah.

Terjemahan : Ibnu Juhan Al-Tantawi

Soalan :

Apa hukum melakukan solat dan doa pada malam nisfu Sya’ban seterusnya berpuasa pada siang harinya?

Jawapan :

Malam nisfu Sya’ban merupakan malam yang barakah. Terdapat sebilangan besar dalil yang menyebut tentang kelebihan malam nisfu Sya’ban daripada hadis-hadis (nabi S.A.W) yang saling menguatkan antara satu sama lain serta mengangkat (hadis-hadis tersebut) ke darjat Hadis Hasan dan Kuat (dari segi hukumnya).

Maka mengambil berat terhadap malam nisfu Sya’ban serta menghidupkan malamnya adalah sebahagian daripada agama yang tiada keraguan padanya. Adapun keraguan yang timbul adalah disebabkan pandangan terhadap hadis-hadis yang barangkali hukumnya Dhaif yang menceritakan tentang kelebihan malam tersebut.

Antara hadis-hadis yang menceritakan tentang kelebihannya :

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْها قَالَتْ : “فَقَدْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ فَخَرَجْتُ أَطْلُبُهُ فَإِذَا هُوَ بِالْبَقِيعِ رَافِعٌ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ :يَا عَائِشَةُ أَكُنْتِ تَخَافِينَ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ قَالَتْ :قَدْ قُلْتُ وَمَا بِي ذَلِكَ وَلَكِنِّي ظَنَنْتُ أَنَّكَ أَتَيْتَ بَعْضَ نِسَائِكَ فَقَالَ إِنَّ اللَّهَ تَعَالَى يَنْزِلُ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ إِلَى السَّمَاءِ الدُّنْيَا فَيَغْفِرُ لِأَكْثَرَ مِنْ عَدَدِ شَعَرِ غَنَمِ كَلْبٍ” – رواه الترميذي وابن ماجه وأحمد .

Hadis daripada Ummul Mukminin Sayidatina ‘Aisyah R.A telah berkata : “Aku telah kehilangan nabi S.A.W pada suatu malam, maka aku telah keluar untuk mendapatinya maka baginda berada (sedang berdiri di kawasan perkuburan) Baqi’ sambil mendongakkan kepalanya ke langit.lalu baginda berkata : Wahai ‘Aisyah, adakah kamu takut Allah dan Rasulnya melakukan kezaliman ke atas kamu? Berkata ‘Aisyah : Bukan demikian sangkaanku tetapi aku menjangkakan kamu telah pergi kepada sebahagian daripada isteri-isteri kamu (atas perkara-perkara yang mustahak lalu aku ingin mendapat kepastian). Lalu baginda bersabda : Sesungguhnya Allah Ta’ala telah turunkan (malaikatNya dengan perintahNya) pada malam nisfu Sya’ban ke langit dunia, lalu Allah mengampunkan dosa-doa (yang dilakukan oleh hambaNya) lebih banyak daripada bilangan bulu-bulu yang terdapat pada kambing-kambing peliharaan (bani) Kalb.”

-Hadis Riwayat Al-Tirmizi, Ibnu Majah dan Imam Ahmad.

Seterusnya,

عن مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : ” يَطَّلِعُ اللَّهُ إِلَى جَمِيعِ خَلْقِهِ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ فَيَغْفِرُ لِجَمِيعِ خَلْقِهِ إِلَّا لِمُشْرِكٍ أَوْ مُشَاحِنٍ ” – رواه الطبرانى وصححه ابن حبان .

Hadis daripada Saidina Mu’adz ibnu Jabal R.A bahawa nabi S.A.W telah bersabda : “Allah memandang pada kesemua makhluk ciptaanNya pada malam nisfu Sya’ban, lalu Allah mengampunkan dosa-dosa kesemua makhlukNya melainkan dosa orang musyrik (yang menyekutukan Allah) dan dosa orang yang bermusuhan.”

-Riwayat Al-Tobrani dan disahihkan oleh Ibnu Hibban.

Seterusnya,

عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ كرم الله وجهه قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : “إِذَا كَانَتْ لَيْلَةُ النِّصْفِ مِنْ شَعْبَانَ فَقُومُوا لَيْلَهَا وَصُومُوا نَهَارَهَا فَإِنَّ اللَّهَ يَنْزِلُ فِيهَا لِغُرُوبِ الشَّمْسِ إِلَى سَمَاءِ الدُّنْيَا فَيَقُولُ أَلَا مِنْ مُسْتَغْفِرٍ لِي فَأَغْفِرَ لَهُ أَلَا مُسْتَرْزِقٌ فَأَرْزُقَهُ أَلَا مُبْتَلًى فَأُعَافِيَهُ أَلَا كَذَا أَلَا كَذَا حَتَّى يَطْلُعَ الْفَجْرُ” – رواه ابن ماجه .

Hadis daripada Saidina ‘Ali R.A bahawa Rasulullah S.A.W telah bersabda : “Apabila masuk malam nisfu Sya’ban, maka hendaklah kamu bangun pada malamnya dan berpuasa pada siang harinya, Sesungguhnya Allah Ta’ala menurunkan malaikatnya ke langit dunia pada malamnya setelah terbenamnya matahari, lalu Allah berkata : Sesiapa yang memohon keampunan padaKu maka Aku akan mengampunkan baginya, Sesiapa yang memohon rezeki padaKu maka Aku akan memberikannya rezeki, Sesiapa yang ditimpa musibah maka Aku akan melepaskannya, sesiapa yang demikian…sesiapa yang demikian …sehinggalah terbitnya fajar.”

-Riwayat Ibnu Majah.

Tidaklah mengapa seandainya membaca surah Yasin sebanyak 3 kali selepas solat maghrib secara terang-terangan dan beramai-ramai. Hal ini kerana termasuk dalam perkara menghidupkan malam tersebut dan perkara berkaitan dengan zikir ruangannya adalah luas. Adapun mengkhususkan sebahagian daripada tempat dan waktu untuk melakukan sebahagian daripada amalan soleh secara berterusan adalah termasuk dalam perkara yang disyariatkan selagi mana seseorang yang melakukan amalan tersebut tidak beri’tiqod (menjadikannya sebagai pegangan) ; bahawa perkara tersebut adalah wajib di sisi syara’ yang membawa hukum berdosa sekiranya meninggalkannya.

عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ : “كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْتِي مَسْجِدَ قُبَاءٍ كُلَّ سَبْتٍ مَاشِيًا وَرَاكِبً” – متفق عليه .

Hadis daripada Ibnu Umar R.A telah berkata : “Nabi S.A.W akan mendatangi masjid Quba pada setiap hari Sabtu samada dengan berjalan ataupun menaiki tunggangan.”

-Riwayat Imam Al-Bukhari dan Muslim.

Berkata Al-Hafiz Ibnu Hajar di dalam kitabnya (Fathul Bari) :

“Di dalam hadis ini walaupun berbeza jalan-jalan pengriwayatannya menunjukkan kepada (hukum) harus mengkhususkan sebahagian hari-hari untuk melakukan sebahagian daripada amalan-amalan soleh serta melakukannya secara berterusan.”

-tamat

Berkata Ibnu Rajab Al-Hanbali di dalam kitabnya (Lathoif Al-Ma’arif) :

“Ulama’ di Syam telah berselisih pandangan dalam menyifatkan cara untuk menghidupkan malam nisfu Sya’ban kepada dua pandangan.

Pertamanya :

Adalah disunatkan menghidupkan malamnya secara berjamaah di masjid.

Khalid ibn Ma’dan dan Luqman ibn ‘Amir dan selain daripada mereka telah memakai sebaik-baik pakaian, dan mengenakan wangian serta mengenakan celak pada mata serta mendirikan malamnya dengan ibadah.

Dan Ishaq ibn Rahuyah bersepakat dengan pandangan mereka terhadap perkara tersebut dan berkata dalam masalah mendirikan malamnya dengan ibadah di masjid secara berjamaah : “Perkara tersebut tidaklah menjadi bid’ah.” Kalam ini dinukilkan oleh Harb Al-Kirmani di dalam kitab Masail nya.

Keduanya :

Sifatnya adalah makruh penghimpunan pada malamnya di masjid untuk melakukan solat serta bercerita dan berdoa. Dan tidak makruh sekiranya seseorang itu melakukan solat secara bersendirian. Ini adalah pandangan Al-Auzaie Imam Ahli Syam dan Ahli Faqeh dan ‘Alim.” -tamat

Kesimpulannya :

Maka menghidupkan malam nisfu Sya’ban sama ada secara berjamaah ataupun secara bersendirian sebagaimana sifat yang masyhur dikalangan orang ramai dan selainnya adalah perkara yang disyariatkan dan tidaklah menjadi bid’ah dan tidaklah menjadi makruh dengan syarat tidak menjadikan amalan tersebut sebagai suatu kemestian dan kewajipan.

Sekiranya amalan tersebut diwajibkan ke atas orang lain serta menghukum kepada mereka yang tidak mengikutinya dengan hukum berdosa maka menghukumkan dengan hukum dosa itu yang menjadi bid’ah kerana mewajibkan sesuatu yang tidak diwajibkan oleh Allah dan RasulNya S.A.W. Inilah makna yang menjadikannya makruh sebagaimana pandangan para salafussoleh terhadap hukum makruh dalam menghidupkan malam nisfu Sya’ban. Adapun menghidupkan malamnya sebagaimana hakikat asalnya maka perkara tersebut adalah disyariatkan dan tidaklah menjadi makruh.

Sumber :

Majalah Minbar Al-Islam, keluaran tahun ke-(68), bil (8) Sya’ban 1430, m/s 136.